Friday, July 24, 2020
45 Parking Holidays! The Challenges of Cultural Sensitivity in 2016
45 Parking Holidays! The Challenges of Cultural Sensitivity in 2016 In my newsletter last week, I wrote about how the Jewish holidays are treated, and how that affects my sense of belonging as a Jew. I received so many responses that I am writing a full blog on the topic now. Slippery Slope: Parking Holidays and NYC How to handle holidays is a big question for governments and businesses. Between Jewish, Christian, Hindu, Muslim, Buddhist, and other religious holidays, itâs almost impossible to commemorate all of them. In New York City, there are 45 parking meter holidaysâ"for everything from Christmas to Eid al-Adha to the Asian Lunar New Year. Thatâs an average of almost one each week, plus the standard Sunday suspension of parking rules. Many of you are probably aware that the Jewish New Year, Rosh Hashanah, was last week, and that Yom Kippur, the Day of Atonement, will be observed Tuesday night and Wednesday of this week. In Israel on Yom Kippur, there are no radio or TV broadcasts, airports and public transportation systems are shut down, and all shops and businesses are closed. Where I grew up (New York City), everyone, regardless of their own religion, knew when these holidays were coming. Schools were closed and many businesses were closed. No one would even think of scheduling a major business event on one of these High Holy Days. Being Acknowledged Now I live in Wisconsin, where itâs simply not like that. âTaste of Tenney,â a neighborhood event offering fare from local restaurants, is scheduled for the evening of Yom Kippur. Several times, my coaching group has held their annual party on a High Holy Day. I have declined an invitation for this Wednesday to see a presentation by a top speaker in the entrepreneurial world, hosted by that same group. I keep letting them know when these conflicts arise, and I keep saying, âThis would never happen in New York.â But it happens in Wisconsin. I feel hurt and unseen every time this lack of consciousness reveals itself. Like I am not accepted. Like I do not belong. In contrast, I went to swim at the Highland Park Rec Center in Illinois on Rosh Hashanah this year, where the lifeguard advised me that all swim classes had been cancelled for the holiday! I got a lane to myself, admittedly while many other members of my faith were in synagogue. And, as a nice surprise, I also received a sense of acknowledgment and belonging. Education: Another Slippery Slope After sending out my newsletter, I received many responses. A fellow resume writer sent me an article about how classes at Yale, our common alma mater, go on as usual on the Jewish holidays. I was surprised that I did not remember this tradition from my undergraduate years. I feel angry that there is not more of an observance of these holidays. And yet I also understand. Contemplating the 45 parking holidays in New York, I realize that accommodating all these days on a college schedule would be untenable. Still, thereâs a strong voice in me saying that Rosh Hashanah and Yom Kippur hold enough weight that institutions should respect them. No one would ever think of scheduling classes on Christmas, would they? Give and Take In the workplace, whatâs the best way to handle the holidays? Cultural sensitivity is paramount always. In some professions, workers can do a swap to accommodate everyone. For instance, Jewish police officers and nurses often work Christmas, and their Christian colleagues work for them on holidays like Yom Kippur. If youâre delivering couches to your customers, you want to be aware that sometimes a Jewish holiday will not be the appropriate time to do that. Do you send out holiday letters? Are they Christmas-themed? If so, you might be alienating some people. Do you wish people âMerry Christmasâ or âHappy Holidaysâ in December? I have become more tolerant in my 40âs than I was as a younger woman. When people wish me Merry Christmas I say thank you and say it back to them. Iâm not sure if I like this shift in myself, as it indicates some level of complacency. I still donât like it when organizations schedule important events on days that make it impossible for practicing Jews to attend, or that flagrantly ignore the existence of sacred days. I want, at least, to be acknowledged. Iâm curious to hear your own experience of your holidays. Are you acknowledged by your countryâs trends and traditions? Do you acknowledge the traditions of others? What consciousness can you bring to your life and to the people around you this holiday season whenever and wherever that may be? Save
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